When Saul’s agents came up, she pretended that David was ill and placed a household idol and a net of goat’s hair in his bed, as if her husband were still lying there (vv. To avoid Saul’s guards, who were stationed at the entrance to the house to prevent David from escaping, she let David down from the window. 19:11–17) of how Michal aided David to flee when her father sought to kill him, the Rabbis tell of Michal’s wise actions in saving her husband’s life and the intelligent manner in which she withstood her father’s rage.
Expanding on the Biblical account (I Sam. 4:9): “Two are better than one” ( Midrash Tehillim 59:1). Midrash states that Michal saved David from danger within the house, and Jonathan, from external danger, and applies to them the verse (Eccl. Expanding on this, the A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).
The Book of Samuel relates that Michal and Jonathan loved David and protected him from their father’s evil designs.
They interpreted “Eglah” as an appellation, rather than a proper name, and gave it various meanings for additional understandings of this appellation, see below (BT Sanhedrin 21a). Since Michal was not included in the list of his first six wives, but was already married to him before this statement by the prophet, the Rabbis identified Eglah with Michal. 12:8): “I would give you twice as much over,” which the Rabbis understand to mean that the number of wives that David already had would be tripled: from six to eighteen. Afterwards, the prophet Nathan tells him (II Sam. 3:2–5 records that David had six wives when he was in Hebron: Ahinoam of Jezreel, Abigail wife of Nabil the Carmelite, Maacah daughter of Talmai, Haggith, Abital, and Eglah. 17:17) mandates that the king “shall not have many wives” the maximum number permitted to a king under this rule, according to the Rabbis, is eighteen. The identification between these two wives of David-Eglah and Michal-resulted from the desire of the Rabbis to limit the number of David’s wives. Eglah, the name of one of David’s wives, is mentioned in II Sam. They claim that she was David’s favorite wife and was therefore called “ Eglah” (calf), because she was as beloved to him as a calf. The Scroll of Esther is read on Purim from a parchment scroll. "scroll." Designation of the five scrolls of the Bible (Ruth, Song of Songs, Lamentations, Ecclesiastes, Esther). The Rabbis present Michal as a beautiful woman, who was lusted after by all who saw her (BT Lit. A different Rabbinic position, however, denies that David married Merab (BT Sanhedrin 19b). halakhah, and answer that David first married Merab, and married Michal after her death (T Suspected adulteress Sotah 11:18). The Rabbis ask how David could have married two sisters, an act that is prohibited by the The legal corpus of Jewish laws and observances as prescribed in the Torah and interpreted by rabbinic authorities, beginning with those of the Mishnah and Talmud. Despite the Biblical account, some Rabbis assert that David married both of Saul’s daughters. According to the Bible, Merab, Saul’s older daughter, was to have married David, but she was given in matrimony to Adriel the Meholathite, while David married Michal. Michal was Saul’s younger daughter, who fell in love with David and married him for one hundred Philistine foreskins. MHRA 'MICAL', All Acronyms, 30 October 2022, Bluebook All Acronyms, MICAL (Oct. MICAL, All Acronyms, viewed October 30, 2022, MLA All Acronyms. Retrieved October 30, 2022, from Chicago All Acronyms.
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